![]() Hengstenberg concludes that the Jews were from Jerusalem due to its proximity to Bethany (v. In the introductory commentary, the reference to four days continues the progression of the narrative while providing historical accuracy. 16).Ī Pronouncement of the Glory of God (11:17-37) 7, 15) is no longer met met with opposition, as emphasized by Thomas’s repetition of the phrase (v. ![]() Jesus’ repetition of the phrase Let us go (v. 15) links this dialog with the miracle where the phrase repeated in His prayer at the tomb (v. The faith theme first appears in this section and continues through 11:48. There is a progression in the passage from sickness (vv. The word sleep is clarified by Jesus as meaning death. The death theme if the passage continues in the sub-theme of sleep in this unit. The use of the word again reminds the disciples that this was the place of the attempted stoning of Jesus.Ī Definition of Sleep (vv. Jesus informs His disciples that they will once more go to Judea. The use of therefore explains that his lingering for two days, rather than being an indication of His indifference, was motivated by his love for this family. The parenthetical remarks in verse five reaffirm Jesus’ love for Lazarus and are linked to the word therefore in the following verse. There is no indication at this point in the narrative that death would occur followed by resuscitation. The motif of misunderstood statements of Jesus first appears in this chapter with Jesus’ comment that Lazarus’ sickness was “not unto death” (v. The motivation for a miracle of healing is the fact that Jesus loved Lazarus, a theme which re-emerges at the tomb. The address, Lord, is used in the passage by Mary, Martha, the disciples, and the Jews. Verse two links this passage with the next chapter where this incident is related by the author. In this passage she is identified as Mary of Bethany. The introductory remarks imply that the readers knew of a woman who anointed the Lord. ![]() THE RAISING OF LAZARUS FROM THE DEAD (1-44)Ī Sickness for the Glory of God (vv. The concurrence of this miracle to the Sanhedrin’s determination to kill Jesus (John 11:53), which is the pivotal point of the book, makes the raising of Lazarus the pre-eminent miracle in the Gospel of John. The raising of Lazarus from the dead, although not mentioned in the other Gospels, is selected by John so that his readers might believe “that Jesus is the Christ, the Son of God and that believing might have life in his name” (John 20:31). The incarnation is never so real as when the power of the divine Christ raising the dead is coupled with the intense sorrow of His humanity. John presents the miracle of the raising Lazarus from the dead as a graphic verification that “the Word became flesh” (John 1:14). But it is even more comforting to know that You have power over death and the grave and that one day we will be in heaven with You-and then there will be no more tears.The suspense-filled drama in the eleventh chapter of the Gospel of John records one of only seven miracles that appear the book. He sees our tears and He keeps our tears in a bottle.ĭear Jesus, it is comforting to know that when we cry, You cry with us. I am glad that He loves us so much that He hurts when we are hurting. We all cry, and I am glad that we have a Savior who weeps too. I imagine that when she saw that, Mary's tears of sadness turned to tears of joy. When they arrived at the tomb, Jesus said to some of the men who were with them, "Take away the stone." Then Jesus called in a loud voice, "Lazarus, come out!" And Lazarus walked out of the grave. It was a cave with a large stone across the entrance. Jesus went with Mary and Martha and some others to visit the grave where Lazarus was buried. That isn't all that Jesus did listen to what happened next. The Bible tells us that when Jesus saw Mary weeping because her brother had died, He cried too. His sisters, Mary and Martha, sent word to Jesus and asked Him to come and heal Lazarus, but when Jesus arrived, Lazarus had already died. Jesus had a friend named Lazarus who became very sick. But now it is too late, and peace is hidden from you." (Luke 19:41-42 NLT)Īnother time, the Bible tells us that Jesus cried when friends of His were hurting. Luke tells us that as Jesus approached Jerusalem and saw the city, He wept over it and said, "I wish that even today you would find the way of peace. The Bible also tells us that Jesus cried when He saw people who were missing out on what God wanted for them. It says, "While Jesus was here on earth, he offered prayers and pleadings, with a loud cry and tears." (Hebrews 5:7 NLT) The Bible tells us that Jesus cried when He prayed for others. ![]() We all cry, don't we? Did you know that Jesus cried? The shortest verse in the entire Bible says, "Jesus wept." I know of at least three things that made Jesus cry.
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